St. George
Serbian Orthodox Church
Carmichaels, PA

Bulletin 292 - July 26/August 8, 2004




Chronicle of St. George Serbian Orthodox Church
Diocesan Bishop - His Grace Bishop Dr. MITROPHAN
Parish Priest - Fr. Rodney Torbic
296 Old Route 21
Carmichaels, Pennsylvania 15320

July 26/August 8, 2004
Tenth Sunday after Pentecost
No. 292


Remember to listen to the parish radio broadcast each Sunday afternoon at 12:15 on WMBS, 590 AM, Uniontown.

Matthew 17:20-21

So Jesus said to them, "Because of your unbelief: for assuredly, I say to you, if you have faith as a mustard seed, you will say to this mountain, 'Move from here to there,' and it will move; and nothing will be impossible for you. "However, this kind does not go out except by prayer and fasting."

Services This Past Week

August 1 - Thirty-eight people came for Divine Liturgy.
August 2 - Two people came for Divine Liturgy. Two people came for Ninth Hour and Vespers.
August 3 - Two people came for Matins and First Hour. Two people came for Ninth Hour and Vespers.
August 4 - Two people came for Matins and First Hour. Three people came for Ninth Hour and Vespers.
August 5 - Two people came for Matins and First Hour. Five people came for Akathist to Mother of God, Joy of All Who Sorrow and Akathist to Jesus Christ.
August 6 - Two people came for Matins and First Hour.

Services This Coming Week - Call to Confirm Weekday Schedule

Monday - Divine Liturgy at 6:30 AM.
Tuesday Morning at 8:00 AM.
Wednesday, Thursday, Friday, Saturday Mornings at 6:30 AM
Afternoons - Monday, Tuesday, Wednesday, Friday at 4:30 pm.
Thursday at 6:30 PM.
Saturday at 3:00 PM.
Saturday morning, Holy Trinity Mission, Fairmont - Divine Liturgy at 10:00 AM.

Remember Monastery Marcha with Prayers and Contributions

Important Dates

August 9 - St. Panteleimon, Great Martyr and Healer.
August 14 - Dormition Fast Begins.
August 15 - Parish Healthcare Day, Dinner and Program following Divine Liturgy.
August 19 - Holy Transfiguration.
August 28 - Dormition of Mother of God, Kolo Slava, Federation KSS Slava.
September 11 - Beheading of St. John the Baptist
September 14 - Church New Year
September 19 - Parish Outdoor Religious Program and Picnic

If you are too busy to pray...you are too busy!

Parish Life

Five people came to Adult Class on Thursday night to discuss the Divine Liturgy. The discussion will continue this Thursday following the evening service. All parishioners who are able are encouraged to attend.
Those employed in healthcare will be recognized on Sunday as well as those who have departed this life. A dinner and program will be held. Posno desserts are welcome. Local ambulance providers have been invited.
The Dormition Fast begins August 14 and continues until the Divine Liturgy on August 28. Please honor the Fast in the entirety.
Anna "Grandma" Cindric is missed.
Thank you to the Kolo for the new ceiling in the church hall.

A Thought from St. Basil the Great

I exhort them to keep the faith inviolate until the day of Christ's coming: they must not divide the Spirit from the Father and the Son, but must preserve the profession of faith and in the doxology the teaching they receive at their baptism.
(St. Basil the Great. On the Holy Spirit. St. Vladimir's Seminary Press, Crestwood, New York, 1980, 1980. p 47. )

Remember the Students at St. Sava School of Theology, Libertyville

To Consider

The directions for life we receive in Christ.
The peace of mind we receive in Christ.
The reassuring love we find in Christ.
The importance of concentrating our lives in Christ.
Being faithful to Christ in daily prayer and thanksgiving.
Keeping Christ's Name in our hearts, minds and on our lips.

Recent Activities of Parish Priest

July 30,31 - Went to Monastery Marcha for Slava celebration.
July 31, August l - Went to St. Elijah Church, Aliquippa for Slava.
August 3 - Blessed one home.
August 6,7,8 - Went to Shadeland for Diocese Days.

From the Desert fathers

An old man said, "The ancients did readily remove from place to place unless it might be for three things: that is, if there was any who had a grudge against him, and he could not pacify him do what he would: or again if it befell that he were praised by many: of if he ran into temptation of fornication.

The Dormition Fast

The Dormition Fast begins on August 14 and continues until the Divine Liturgy on the Feast of the Dormition of the Mother of God, August 28. The Dormition Fast is one of four major fast periods in the Orthodox Church. Great Lent, the Nativity Fast, and the Apostles Fast are the other three major periods of fasting.

Serious Orthodox believers fast with joyful anticipation. Serious Orthodox Christians firmly believe in the value of fasting. Serious Orthodox Christians consider fast periods as times to redirect life toward the Kingdom of God.

The Dormition Fast concerns itself with the Mother of God. The Mother of God is near and dear to Orthodox Christians. The Mother of God is unique among women in salvation history. Out of all women, in all centuries, Mary was chosen to give birth to Jesus Christ. She has an unprecedented and unduplicated relationship with Jesus Christ.

Prayers are offered to the Mother of God with regularity. Orthodox Christians beseech the Mother of God to intercede with her Son. Miracles are attributed to the Mother of God. Books have been written about the Mother of God. Churches have been named after the Mother of God. People and communities have been named after the Mother of God.

A person could spend a lifetime researching everything written about and attributed to the Mother of God. The Dormition Fast is an opportunity for Orthodox Christians to seriously contemplate the Mother of God.

The Dormition Fast is an opportunity for Orthodox Christians to reflect upon the Annunciation of Jesus Christ's birth. The Dormition Fast is an opportunity to think about the Nativity of Jesus Christ. The Dormition Fast is an opportunity to remember Jesus Christ's first miracle at the wedding of Cana.

The Mother of God holds a prominent position on the iconostasis of each Orthodox Church. The Mother of God is referred to with great consistency in the services of the Holy Orthodox Church. The Mother of God is held carefully in the heart of each Orthodox Christian.

The Dormition Fast invites us to reach deep within our hearts and minds to consider the purity of the Mother of God. The Dormition Fast invites us to reach deep within our hearts and minds to reverence the Mother of God. The Dormition Fast invites us to reach deep within our hearts and minds to consider the obedience of the Mother of God.

The Holy Apostle Paul told the Romans: "And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is the good and acceptable and perfect will of God." (Rom.12:2)

The Dormition Fast provides us with a great period for renewal. The value of the Dormition Fast increases for each person when he or she uses the time seriously for spiritual wellness.

The Dormition Fast has a direct benefit for the world. By the action of the Church, by the actions of Orthodox Christians in the Dormition Fast, life improves. Enough attention is not given to the value of the Fasts of the Church in the betterment of communities.

Periods of fasting, the Dormition Fast included, are times for increased prayer. Everyone is to pray. Orthodox Christians are familiar with certain prescribed prayers and times for prayer. The Holy Apostle Paul set the lasting standard of prayer for all believers. He told the Thessalonians: Rejoice always and pray without ceasing." (I Thessalonians 5:17)

The goal for each Orthodox Christians is the goal of praying without ceasing. Fast periods increase attention to prayer and give impetus to strive toward the goal of unceasing prayer.

The Mother of God lived on earth. She was born to earthly parents. Her earthly existence is recorded in Holy Scripture. She was chosen by God from among all women to give birth to Jesus Christ.

The world is different due to the birth of Christ. The world is different to the life, death, resurrection and ascension of Jesus Christ. Mary is a constant figure in the life of Christ. She was cared for by Him when He hung upon the Cross.

Centuries have passed. Interest in the Mother of God continues. Orthodox believers speak of the Mother of God in the present tense. Though she gave birth to Jesus Christ centuries and centuries ago, time is transcended when one talks about the Mother of God.

Distance is transcended when Orthodox Christians speak of the Mother of God. She is considered near to Orthodox believers regardless of their geographic location.

The earthly life of the Mother of God came to an end. This end is given great attention on the Feast of the Dormition. The end of the Mother of God's earthly life in no way ended her being venerated by Orthodox Christians. The end of the earthly life of the Mother of God in no way ended her ability to intercede with her Son.

The value of intercessory prayer is known among Orthodox believers. It is common for Orthodox Christians to pray for each other and to ask for the prayers of others particularly in times of illness.

A person does not have to spend much time in an Orthodox environment before realizing prayers are offered to the Mother of God that she may intercede with her Son.

Akathist services to the Mother of God are served in Orthodox Churches around the world. Miraculous icons of the Mother of God draw large crowds of believers coming to venerate them.

The Dormition to the Mother of God Fast is time limited. The Fast is a two week period of time. A believer can find many ways to benefit from the Dormition Fast and many ways to observe the Fast.

While fasting is an expectation for Orthodox Christians, Orthodox Christians exercise the choice to fast freely. Each person knows him or herself the best. Each person knows when he or she is honoring the fast.

God is not to be fooled. God will not be fooled. God knows when a person is fasting in the intended spirit of the fast. Fasting to win earthly accolades from others has no lasting benefit.

The Dormition Fast affords the believer the opportunity to reach beyond the self to God. The Dormiton Fast affords the believer the opportunity to act in faith. The goal of each fast period is to arrive at the feast as a better person. During the fast, believers are to set aside ways of life which hinder the life in Christ.

St. Paul gives us much to think about in his words to the Corinthians when he says: "But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord." (II Cor.3:18)

The Dormition Fast brings us directly to our relationship with God. The Dormition Fast brings us directly to our relationship with the Mother of God. The Dormition Fast calls us to examine ourselves carefully and seriously as Orthodox believers.

We have a great responsibility as Orthodox Christians. We are expected to live our lives as Orthodox Christians. When our burden is heavy, Jesus is present to help us find rest for our souls. (Mt.11:29)

The Dormition Fast draws us toward the joy of Jesus Christ. The Dormition Fast draws us toward the Mother of God. The Dormition Fast is a daily reminder of the presence of the Mother of God.

The love of Jesus Christ showed forth from the Cross. He showed love for His Mother. He showed love for all humanity in all centuries. Mary has been a witness to and for Jesus Christ unlike any other.

We do well when we invest our time in studying the life of the Mother of God and in respecting the fast bearing her name. The investment we make in honoring the Dormition Fast will be known to God. It is an investment in our life for God and an expression of our love for God.

When we honor the Mother of God, we honor her Son. When we think about the Mother of God, we come to think more about the Son of God, about her being chosen by God and about the action of the Holy Spirit.

God honored Mary by choosing her from among all women. We do well when we treat the Dormition Fast with great seriousness, that we may come to know Christ more, that we renew our hearts and minds, and live more consistently with the teachings of our Lord and Savior.


St. George Serbian Orthodox Church, Carmichaels, Pennsylvania.
July 26/August 8, 2004

Originally given July 29/August ll, 2002.
Re-issued July 26/August 8, 2004.

Fr. Rodney Torbic

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